The 'Isola Sacra Project'
by Luca Bondioli & Roberto Macchiarelli
Soprintendenza Speciale al Museo Nazionale
Preistorico Etnografico 'L. Pigorini', Roma, Italy
In the 1970's, the Archaeological Superintendency of Ostia proposed a program of land reclamation in the zone of Fiumicino-Isola Sacra, near Rome. This created the preconditions for an archaeological research project designed to revise and integrate the available evidence for the Imperial Roman necropolis of Isola Sacra (2nd-3rd cent. AD), still not completely excavated.
Isola Sacra (about 23 km west of Rome) is
located between the urban centres of Ostia Antica and Fiumicino (Pavolini,
1983). It consists of a stretch of land in the delta of
the river Tiber, which was transformed into an island in connection with
the construction of the port of Trajan (Testaguzza,
1964
, 1970
;
Mannucci, 1996
).
The necropolis, distributed for 1.5 km along the ancient road connecting Ostia and Portus, contains inhumations and cremations of the population from the nearby city of Portus Romae, one of the most important sea harbours of the Mediterranean basin during the Classical period.
As a result of the complex and diverse funerary practices of the Roman
period, the necropolis of Isola Sacra is composed of a wide variety of
burial structures, ranging from simple interments in sand ('tombe
dei poveri') to monumental multiple tombs.
Single interments of different kind (e.g., in
sand or wooden
coffin, amphora, bustum
sepulcrum, terracotta sarcophagus,
'cappuccina') are interspersed among burial
structures of different dimensions, which contained both single and multiple
burials (formae, arcosolium,
pit/kiln, colombarium, sarcophagus)
(Angelucci et al.,
1990; Baldassarre
et al., 1996
).
The necropolis was originally brought to light between 1925 and 1940
by the archaeologist G. Calza, through intensive excavations that recovered
monumental tombs hidden by the gradual encroachment
of sand in the area (Calza,
1940).
Starting in 1973, systematic excavations were conducted in the cemetery
by the Archaeological Superintendency of Ostia, the University of Rome
'La Sapienza', and the University Institute of Oriental Studies of Naples
(Baldassarre, 1978,
1980
,
1984
,
1987
,
1990
;
Pellegrino, 1984
;
Baldassarre et
al., 1985
, 1996
).
The first phase of this new research (1973-82) focused on the recovery of skeletal remains belonging to approximately 1,000 individuals that had been previously discovered by Calza within the monumental multiple tombs. However, according to the tradition of Calza's time, these remains were not collected, but instead were haphazardly scattered on the floors of the tombs with no regard for anatomical relationships.
A number of skeletal elements (mainly crania) representing 64 individuals
were selected from this sub-sample based on their degree of preservation,
and were subsequently used for preliminary morphological analyses by the
Department of Animal and Human Biology at the University of Rome 'La Sapienza'
(Argenti and Manzi,
1988; Manzi
and Sperduti, 1988
; Manzi
et al., 1989
, 1991
,
1997
;
Sperduti and Manzi,
1990
).
A second phase of excavation (1988-89) yielded another significant number of skeletons from undisturbed single and multiple burials scattered among the monumental structures, all in an excellent state of preservation and completeness.
In 1992, thanks to a joint invitation from the Archaeological Superintendency
of Ostia and the Department of Animal and Human Biology at the University
of Rome 'La Sapienza', the scientific responsibility for the organisation,
restoration, documentation, and systematic study of the entire sample was
entrusted to the Anthropology Section of the National Prehistoric Ethnographic
'L. Pigorini' Museum of Rome, which has subsequently developed the so-called
'Isola Sacra Project' (Bondioli
et al., 1993, 1994
,
1995
;
Macchiarelli, 1995
;
Bondioli and Macchiarelli,
1997a
, b
).
The skeletal series from Isola Sacra now includes the remains of approximately
2,000 individuals of both sexes and from all age groups (Sperduti,
1995). Qualitatively and quantitatively, this represents
one of the most significant skeletal collections from Mediterranean Europe
for the Classical period.
Ironically, the amount of human paleobiological information available
for Classical antiquity is insignificant in relation to the complexity
of biocultural problems still open for discussion (Catalano
et al., 1997), and particularly with respect to the
richness of the existing archaeological, historical, and literary evidence
(see Garnsey, 1988
;
Morris, 1992
).
For this reason, the extensive study of the odontoskeletal remains of the
inhabitants from Portus Romae could produce (we hope) new and significant
evidence for assessing the still obscure aspects of the lives, habits,
and deaths of the 'ancient Roman people'.
In addition to the Anthropology Section of the National Prehistoric Ethnographic 'L. Pigorini' Museum of Rome, numerous Italian and foreign scientific Institutions are currently contributing the 'Isola Sacra Project'.
The main objectives of the 'Isola Sacra Project' are:
Within this framework, preliminary population-level results on the Isola
Sacra collection are already available on the following major research
topics: paleodemography (Salomone
et al., 1995; Sperduti,
1995
; Sperduti
et al., 1995
); paleonutrition (Grupe et al., 1997
; Prowse et al., 1997
); paleopathology (Sperduti
et al., 1997d
, e
); growth (Ferrino
et al., 1995a
, b
,
1996a
,
b
;
Sperduti et al.,
1997a
, b
, c
); cranial and dental size variation (Macchiarelli,
1994
; Macchiarelli
and Sperduti, 1994
, 1998
);
age-related bone changes (Salomone
et al., 1997a
, b
); bone histology (Savorè et al., 1997a
, b
); dental histology (Bondioli and Macchiarelli, 1998
; Geusa
et al., 1995
, 1996a
,
b
, 1997c
;
Rossi et al.,
1995
, 1996
,
1997a
,
b
,
c
, d
); molecular biology (Garagna et al., 1997
; Yang et al., 1997
).